Monday, September 30, 2013

An Update on Our Weekend in the Hospital

Not everyone knows this about Terese, but she’s a great question-asker. So yesterday while we were on a walk at our friendly, neighborhood forest preserve I was not surprised by this question: What have you learned from this weekend?

To be honest, we’re both still processing the events of the weekend. I’ll list what we’re learning a little later. But first, 

HERE’S WHAT HAPPENED:
[Note: This portion was written on Saturday afternoon.]
Small-Fry was admitted to Lurie Children’s Hospital on Thursday and diagnosed with ITP. As we understand it (and no, we did not stay at a Holiday Inn Express last night––just at the children’s hospital) ITP is a condition where the spleen destroys the platelets faster than the marrow can create it. It seems to be triggered by a virus––any virus will do, maybe even one from a routine vaccination. The low normal count for platelets is 150K and Smalls was down to 3K. 

The treatment for ITP in little ones is pretty straightforward. Treatment is 2 doses by IV within 24 hours of one another. Smalls had his first treatment last night with no complications or allergic reactions. The prognosis for little ones if the treatment is effective [which it almost always is], then the platelet count rebounds within several weeks and they’re fine. It doesn’t typically recur in children. In the meantime, we wait and monitor him by taking blood-work every couple of weeks. 

Here’s our story of ITP. Sometime on Tuesday or Wednesday we began noticing bruising on Smalls. Mostly on his head/forehead, but in other places, too. Within a couple of days, we began noticing (what we now know are called) petechiae around his diaper and sock line, on the backs of his knees, and even on his face and tongue. So we took him to the Dr. who rushed blood work to the hospital. Her immediate concern (and worst-case scenario) was the possibility of leukemia. 

It’s amazing how one word can sit with you. And so we went on about our Thursday carrying around that one word: leukemia. In those couple of hours while we waited for the blood work to return, Terese resumed work and I went to class. At work, T met with her good friend who offered to take Than indefinitely. I lectured in my doctoral seminar. Showing up just as class was beginning, I shared with my colleagues (and friends!) who opened the class in prayer for us. I was able to present my lecture––in huge part thanks to the support that I felt in the room. 

As I was finishing my lecture, Terese called me. Our doctor was sending us to Children’s downtown.

HERE’S WHAT WE’RE LEARNING
So, in answer to Terese’s question, we’re currently processing on a couple of levels. 

First, our community––our family in Christ––were just that: family. We had a meal waiting on us when we arrived home, a safe place for Than to crash, and untold prayers––prayers that sustained us and through which the peace of Christ met us. 

Second, we were placed on the oncology and hematology floor at the hospital. This was the hardest part of the whole weekend––even harder than sitting with that word and not knowing if it were something that described our Smalls. Over the course of the weekend, we sat in the playroom with little W, who’s Small’s age and has cancer in his abdomen. W has been in and out of the oncology wing for several months for his chemo treatments. W has a big brother who’s Than’s age who loves visiting his brother at the hospital (not least because he gets “chocolate-milk-ice-cream!). 

As we left on Saturday afternoon, another little boy who was obviously receiving treatment was playing in the play room. His mom watched us as we walked down the hallway––carrying our bags and our boy. Our eyes met and locked halfway down the hall. That was a long and heartbreaking walk. I felt a tinge of guilt that she had to watch us leave. And I felt the weight of that word again––a word we were too close to owning ourselves. 

Our hearts break for these children and their families. 

But it’s in the broken places that good news is the Gospel. This past Sunday, before we knew of any problems with Smalls, a church member (and member of our small group) shared her story of miscarriage. Through her grief she was reminded that our children are not our own. We are only stewards of God’s good gifts. How we have clung to these words. These are the same words that our friend’s parents said upon losing LJ a year ago. Now these words have brought us a deep peace. 

We’ve also been reminded that every day is a day we’ll not get back. Even if we’re blessed to care for these guys until they’re adults, I’ll not get back this season. We are stewards of these little ones every day


These words are good news! Even the bleakest vision that we had painted for ourselves––a vision where we had to walk our Smalls through terminal cancer––is a vision where the slain Lamb reigns victorious. This Lamb––who was slaughtered––will come and make all things new. 

Friday, September 27, 2013

"Pirates Live for Tomorrow": Learning from a Major League Loser

There’s a lot of talk these days about how we form our kiddos in sports. If our kiddos get trophies just for going on the field, what are we teaching them? 

But we shouldn’t give our kiddos trophies just for trying. Life is full of loss and failure. Sports are a great, low-stakes venue to learn these lessons. And we don’t have to play sports to learn the lessons. Those of us who are fans can learn, too.

I think some of the best teachers of losing are baseball coaches. Baseball coaches are some of the best losers around. 

Recently, the Pirates lost a game. Big surprise, right? In fact the Pirates have lost more games than they have won for 20 seasons in a row! (Maybe someone should re-make Major League with the Pirates?) To put that in perspective, that’s the longest streak in major league history. More damning, the Yankees have had a losing record only 21 times since 1903!* But this year things are different. The Pirates guaranteed a winning record a few weeks back. Even more shocking, the Pirates are going to the playoffs!

After this particular loss, their coach made one of those classic baseball coaching statements––ironic in light of this history: “The Pirates live for tomorrow.” “Yeah, right,” I thought. “For 20 years the Pirates have been living for ‘tomorrow.’”

But unlike football, where every game is a big deal, baseball expects loss. In almost every aspect of the game, baseball players fail. Right now the Red Sox have the best record in baseball––yet they’ve only won 60% of their games. If an NFL team only won 60% of the time, they might not make the playoffs. If a college football team won 60% of their games, they’d play UTEP before 47 people in the New Mexico Bowl. And what quarterback would have a job if he completed 11 of 33 passes each week? Yet getting a hit 30% of the time is successful in baseball.

Losing and failing is part of baseball. And because the Majors offer a grueling season of 162 games, these baseball coaches know how to lose.

“The Pirates live for tomorrow.” It’s something I learned while riding the pine during high school ball: We can’t change the loss. If we dwell on it, we’ll probably lose tomorrow, too. The only thing we can control is the next pitch, the next swing, the next play. And this has a flip side. Baseball players can’t celebrate a win, either. (Unless, of course it’s the championship game.) Today’s victory means nothing in tomorrow’s game.

“The Pirates live for tomorrow.” Which is to say something that won’t surprise anyone: the Pirates know how to lose. But the Pirates, by way of knowing how to lose well, have made the turn. They’ve changed the culture of baseball in Pittsburgh. They’ve started winning. And that is an important life skill for any of us. Let’s just hope that we don’t lose quite as much as the Pirates. 







*Note how difficult it is for me to write a sentence with the word “Yankees” in it without also including another word.

Tuesday, September 17, 2013

Reflections: Deuteronomy 15

This morning I read Deuteronomy 15. It’s one of my favorite chapters in the whole Bible. I was first introduced to the chapter by Christopher Wright––you can listen to a fantastic sermon here.

OVERVIEW OF DEUTERONOMY 15:
The chapter addresses a question: In the nation where YHWH is king, how should citizens live in the space where interpersonal relationships and money intersect? 

As with all of the Bible, the setting of the chapter is important. It is an exhortation by Moses––who sees his eminent end––to an obstinate people. But this obstinate people is YHWH’s people, citizens of the kingdom where YHWH is King. 

THE TENSION OF DEUTERONOMY 15:
(4) However there will be no poor among you
   because YHWH your God will bless you
      In the land 
         that he is giving you to possess as an inheritance 
(5) If only you listen obediently 
      to YHWH’s voice
   to keep
   to do (i.e. to carefully do)
      all these commands which I am commanding you today
(7) If one of your brothers is poor among you
      in any of your towns
      in the land 
         that YHWH your God is giving to you
   DO NOT harden your heart
   DO NOT close your hand 
      from your poor brother

Verses 4-6 discuss the ideal: there will be no poor among you. But it gives more than the ideal: it gives the action steps for achieving the ideal: 
    1. YHWH’s blessing
    2. YHWH’s land––i.e. the material-means of YHWH caring for his people
    3. Meticulous obedience
      • It’s hard to state this as emphatically as the Hebrew does. 
        • LISTEN/OBEY: Here there’s not a separate word for listen and obey––Deuteronomy frequently uses the word for listen (i.e. shema) + a preposition to convey the concept of obedience. I’ll propose a progression: hearing, listening, obeying. We hear stuff all the time. Listening requires cognition––the sounds must camp out in our brains for a bit. Obedience requires our bodies to act. Here Moses emphasizes the obedience with an emphatic construction that doesn’t literally translate. Something like: If only by obeying you will obey the voice of YHWH… 
        • IF ONLY: this is a strange and strong construction. I hear Moses pleading with the people. 
        • TO KEEP, TO DO: Usually the first verb (to keep) is used as an adverb: carefully or continually. We have a similar use in English: keep doing.  

In light of this ideal, there will be no poor among you, Moses continues with reality: If one of your brothers is poor among you. In other words, “I know that YHWH’s blessing is amazing, I know that YHWH’s land will provide (because it listens to his voice), but I’ve been camping with y’all for nigh on 40 years and I know about your obedience.” 

So, whenever a fellow citizen is poor, here are some instructions:
    1. DON’T HARDEN YOUR HEART: The heart in Hebrew isn’t the place where we feel love, but the place where we choose: “the chooser.” This isn’t the same “harden” as Pharaoh but more of a strengthening of the heart. Don’t strengthen your choices against your poor brother. Choices turn into habits and this would certainly be a bad habit. Exercising our heart against the poor makes the “chooser” stronger against the poor.
      Our chooser is the place where listening turns into obedience. If we strengthen our chooser in this way, our meticulous obedience will be compromised. 
    2. DON’T CLOSE YOUR HAND: Hearing must result in listening which must result in our bodies, i.e. our hands, engaging. 

DEUTERONOMY 15 AND THE TEACHING OF JESUS
In addition to all of Jesus words about being with and caring for the poor, I hear one statement from Jesus that echoes this passage: “But it shall not be so among you (Mark 10:43).” 

This phrase is the transition point in Mark’s gospel. This is the third and final time that Jesus predicts his death. It’s the place where Jesus begins his trek to Jerusalem. It’s the final episode in Mark’s middle section where the disciples are learning––mostly through failure––what it means to be disciples/followers (8:22-10:52). 

In this section, James and John are jockeying for position in Jesus’ new Kingdom. After asking Jesus about it, the other disciples are jealous and mad. This is the space in YHWH’s Kingdom where interpersonal relationships intersect with power. (There are strong parallels between the big three sins: money, sex, and power.) Jesus’ words of correction are the last of three lessons––where the disciples begin to see more clearly (notice the blind-men bookending this section): It shall not be so among you.

Citizens in YHWH’s Kingdom don’t jockey for power. Citizens in YHWH’s Kingdom care for the other citizens by acting out of compassionate obedience to YHWH’s own actions: giving everything to impoverished people.

A BULLETPROOF ANTIDOTE TO POVERTY
Yesterday I received an advertisement for a new book: The Poverty of Nations: A Sustainable Solution which purports to offer “a new, long-term solution to poverty.” One endorsement calls it “a bulletproof antidote to poverty.” I will say right up front that I haven’t read the book. 

But when people start offering words like “bullet-proof,” “antidote,” and “solution” for a problem such as poverty, I get nervous. I get more nervous when the blurb offers that “These two experts believe the solution lies in a comprehensive development plan that integrates the principles of a free market system with the Bible’s teachings on social ethics.” What makes me nervous is a hope in something other than the work of YHWH in the world.

We don't need a "bulletproof" solution to poverty because bullets aren't the source of poverty. Sin is. And not just the sins of individuals, but the exponential effects of the sins of every person to have ever lived, save one. 

The truth is that the only solution to poverty is a Kingdom where YHWH is King. 
The only solution to poverty is citizens within this Kingdom living into YHWH’s blessing through meticulous obedience. 
The only solution is King YHWH working to unclinch citizen’s fists and soften citizen’s hearts. 

May it be so among us.

Friday, September 6, 2013

4 Books for $3

The Jesus Creed: Loving God, Loving Others by Scot McKnight
This book comes highly recommended to me, though I've not read it. In it Dr. McKnight lays out a program of spiritual formation based on Jesus' own comments on the subject. McKnight has a gift for making Scripture come alive.

Mudhouse Sabbath: An Invitation to a Life of Spiritual Discipline by Lauren Winner
This is one of my favorite books. I appreciate Lauren's take on spiritual disciplines. I also appreciate how she lays out Jewish practices that can lead Christians to life in Christ.

Beyond Smells and Bells: The Wonder and Power of Christian Liturgy by Mark Galli
Mark is an insightful writer who has the ability to help one see the relevance of church's history. I recommend this book if you're intrigued by liturgy or turned off by it.

The St. Francis Prayer Book: A Guide to Deepen Your Spiritual Life by Jon Sweeney
This book is a wild-card. I've not read it nor am I familiar with Jon Sweeney. But I'm intrigued and I think you should be to.